The Upside of Down
One of the more illuminating observations in Thomas Homer-Dixon’s recent book “The Upside of Down” was his reference to the ecological theories of complex adaptive systems and resilience, and his application of those insights to the progress of modern industrial civilization.
In a nutshell, the idea is that all complex
adaptive
systems (of which human civilization is one) go through looping cycles
of
growth, decline, reorganization and re-growth. On the way up the
front of
the cycle as the system grows it gains integration, efficiency,
productivity
and brittleness. The increasing brittleness makes the system
vulnerable
to external shocks which eventually push it over the top of the
loop
and into decline. During decline the system regains modularity
and resilience
by losing integration, efficiency and
productivity. Once the system has
regained enough resilience during the decline it can loop around the
bottom of
the cycle, reorganize (within the limits of the remaining resources)
and start
a new cycle of growth. The
degree of resilience a system retains as
it nears the peak of its growth determines how gentle or steep the
inevitable subsequent
decline will be.
There is no question that modern industrial civilization is the largest, most complex, most interconnected, most productive system yet seen on the planet. If resilience theory is correct, it is therefore axiomatically the least resilient system ever to exist.
Per capita energy consumption is a good proxy for overall
consumption, and
its change over time will, if anything, understate the level of overall
consumption as the energy intensity of the global economy
declines. Unfortunately (and contrary to the expectations of Dr.
Richard Duncan in
his “
When people speculate what might cause such a perturbation, the usual suspects include nuclear wars, pandemics and climate change. I maintain that the likeliest suspect is none of these. Climate change is too slow and gradual (though its local effects may not be), and while wars or pandemics could be candidates, there is one other factor that is both strong enough cause a problem, and absolutely inevitable. The clue is in the first phrase in the previous paragraph. The more I have learned about it, the more it seems obvious to me that the energy disruptions produced by declining global oil production have a high probability of triggering a precipitous release of system organization in the near future.
"Oh no, not another peak oil doomer!" I hear you cry. Well, actually yes. Let me explain why.
We know that oil is a finite resource. We know that global oil
production has been on a plateau for two years. We know that oil
is
intrinsic to the transportation networks that bind the web of
ultra-efficient
(and correspondingly low resilience) world industry and trade. We
know
that production is declining in almost three quarters of the world's
oil
producing nations. We know that production in some oil provinces
and
fields is declining at near double-digit percentage rates. We
know that
all but one of the 14 oil fields that have ever produced over one
million
barrels per day is in decline, and there is significant evidence that
the last
one - Ghawar - is now entering decline.
The Hirsch Report
The Hirsch Report, prepared for the US Department of Energy in 2005, is one of the most important energy-related documents of the last few years. In it Dr. Robert Hirsch makes a convincing case that intensive mitigation efforts need to start ten to twenty years before the decline begins in order to avoid significant social and economic disruptions.
On page 59 he writes:
On the same page he gives the following warnings::
My investigations have revealed mounting evidence that the beginning of the decline is now five years or less away. Not everyone agrees with this time line, of course, but several serious analyses of planned oil projects (known as bottom up analyses) have pointed to this possibility.
I base my expectations of imminent trouble on the following foundations:
If the effects of such resource depletion were uniform, we might not have to worry too much. After all, a demand growth of 1% per year could easily be dealt with through conservation measures. Unfortunately the growing disparities between rich and poor nations guarantee that the effects will not be uniform - some regions will face calamitous effects, while others will fare much better. Here is where the problem of resilience (or rather the lack of it) rears its ugly head. The highly interconnected nature of our civilization guarantee that local failures from system shocks like the sudden disruption of national oil supplies will have repercussions far beyond their origins, and in sectors of the civilization not obviously related to the original cause.
I claim that such failures are inevitable precisely because a growing population with rising material expectations will collide with a declining oil supply within such a short time frame that mitigation efforts will not have a chance to work. Population and time scale are the confounding factors for any foreseeable avoidance strategy. Combine that with the natural tendency of nations to try and ensure their own advantage and the reluctance of people to voluntarily impoverish themselves, and you have a sure-fire recipe for a stew of hard times.
And of course all this is playing out against the
backdrop of the all the other environmental stresses that we are
becoming aware
of. Soil fertility depletion, fresh water depletion, the
death of
the oceans, deforestation, desertification, pervasive chemical
pollution,
accelerating rates of species extinctions, global economic instability
and
accelerating climate change merge to generate a rising drumbeat of
ecological
stress. We have set ourselves up for a Tragedy of the Commons of
truly
epic proportions.
Still, There Is Hope
While we may not be able to avoid the fate that appears to be looming over us, I maintain that there is in fact hope - though coming from an unexpected direction and not without cost. Here's what I see, excerpted from my article Population Decline - Red Herrings and Hope:
These three facts mean that although we are heading for a bottleneck, some portion of humanity will survive to regroup and rebuild in a massively damaged, resource-poor world. On our way through the bottleneck we will lose much of our physical and social capital. The one and only good thing about this, from a species, biosphere and planetary perspective, is that the existing socioeconomic structures will be forcibly and involuntarily stripped away, leaving room for new structures to take their place.
The change in perspective involves not looking forward from our current situation into the decline. Rather, step forward a couple of hundred years and look back. What I believe you will see is the rebirth of the next cycle of civilization.
The question for me has become, "How do we ensure that the seeds are in place for a value set that will survive through and bloom after the bottleneck, a value set that will ensure that the next cycle of civilization has a chance at sustainability even in such a badly damaged, resource-poor world?" How will we ensure that our descendants will eventually inherit a sustainable world, even though our current situation is not sustainable by any stretch of the imagination?
I've become convinced over the last couple of months that the seeds for such a transformation have already been planted. They are even resilient enough to make it through the bottleneck, and they carry the correct values for the rebirth I suggest.
American activist Paul Hawken has just written a tremendously important book called "Blessed Unrest" in which he describes a set of one to two million local, independent, citizen-run environmental and social justice groups. These groups exist world-wide, and each is acting on local problems of its own choosing. There is no overarching ideology beyond "making the world a better place", there is no unifying organization, no white male vertebrate leader setting the agenda. As a result the movement is extremely resilient - no government action anywhere can shut it down, even though individual groups may be suppressed. These groups make up the largest (though unrecognized) social movement the world has ever seen. For a glimpse of some of these organizations, take a look at the web site WiserEarth.org.
Hawken sees this movement as part of humanity's immune system. While I like the metaphor and think it is exactly correct, I believe the importance of these groups is much greater than just their efforts to mitigate an unavoidable collapse. These groups have been called into existence by the world's dis-ease, and do two things: they work to fix local problems now (which will mitigate some local effects of the collapse), but more importantly they act as carriers for the values of cooperation, consensus, nurturing, recognition of interdependence, acceptance of limits, universal justice and the respect for other life. Those are precisely the values that a civilization will need to achieve stability and sustainability. To top it all off, many of these groups are led by women or espouse specifically matriarchal values, one attribute I see as essential for any sustainable civilization.
At the risk of sounding sentimental, I call these groups "the antibodies in Gaia's bloodstream".
I am convinced we will not save this civilization, and will lose a large fraction of humanity in the process. But I'm equally convinced that thanks to the seeds that have already been planted in these groups we have a shot at a much better one in a couple of hundred years. The crucial change in perspective required to see the hope in this is to stop looking from here forward into the decline, and instead look backward from a position out two hundred years and imagine what it will take to rebuild a truly sustainable civilization from the ashes of this one. The values required are already embodied in a resilient organization, enough of whose elements will survive to transmit a sustainable value set into the ecologically damaged, resource-depleted world we will bequeath to the future.
My considered opinion is
that
the Earth's sustainable carrying capacity after oil will be on the
order of one
billion people, with an overall average consumption similar to today. Such a population might be able to maintain an
average standard of living similar to
We may be able to reestablish a sustainable civilization, but not with our current value system. High population levels make it much less likely that we might overcome our biologically supported urges for competition, consumption and reproduction. We'd have a much better chance if there are fewer of us. In addition, we would need to strip away the interlocking mass of social structures we have created that support and reinforce those counterproductive urges. Fortunately (for some extremely small value of good fortune) the coming bottleneck will provide Mother Nature with the perfect opportunity to prune both our numbers and our structures.
Who Am I Really?
In closing, I’d like to
attempt
a bit of clarification. In response to my writings
I have received
expressions of concern and even outright criticism for my views on
population decline. Here is a lightly edited
example:
I've discovered that it's very difficult to say the things I do and not be misinterpreted. Part of this stems from my love of strong statements and my tendency to use hyperbole to make my point. For instance as soon as I says something as innocuous as "In my opinion the carrying capacity of the Earth in the absence of oil is about one billion people," the accusations of genocidal intentions can begin to fly. In fact I am only trying to describe what I see as the most probable directions for humanity, while attempting to keep any of my personal preferences out of it.
In my writing I try to
stay away
as much as possible from any prescriptive formulas, to deal only with
what I
think will happen as opposed to what I think should
happen.
We have no shortage of helpful proposals these days. You
can't
click a link without tripping over a list of suggestions for making the
world a
better place. On the other hand, we seem to have a dramatic
shortage
of people
who are willing to paint a picture of what I think is likely to happen
despite
all our
best efforts. I have made this my purpose (for now, anyway)
despite the fact that some of my conclusions are dystopian and may be
viewed by some as downright apocalyptic.
In fact, I like to think
I am the "kind and decent sort" that my correspondant inferred.
My balancing act comes from the fact that I value truth above all else,
even kindness.
As an example of my
personal
preferences, I give heavily to organizations like the Stephen Lewis Foundation
and Medecins Sans Friontiers.
While the dieoff I talk about may be
inevitable I must still be able to live with my
conscience
between now and then. I understand and
completely reject the position of those who wish to
lighten the
lifeboat by any means possible. An acquaintance of mine
is implacably
opposed to
micro-credit because in his opinion anything that encourages the
survival of
the doomed reduces humanity's chances overall. I find this
position
utterly repugnant. It amounts to the reduction of
human lives to numbers on a balance sheet, numbers that may (or even
should) be manipulated according to some human plan. This
worldview is anathema to me. The point is, we
don't
really know what's going to happen next, so we
must continue doing what we are
doing,
especially the good, moral, ethical, uplifting bits. We must do
our best, and let the chips fall where they may.
Planning the
destruction of others (whether humans or any other species) is
fundamentally
immoral While I don't believe we have souls I do believe we have
spirits
(I use the word advisedly and in a purely secular sense), and such
actions are
profoundly damaging to our spirit. Even if we can define the
overall shape of the outcome, we cannot predict its details. If altruistic actions
now were to save just a
few
thousand of the right people or a few hundred species during the coming
hard times, it could
make a huge
difference to humanity's long term prospects. We cannot
save our planet if we lose ourselves in the process.